Monday, November 18, 2019 -
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Who is the headless Sukkot celebrant?

By Chen Malul, National Library of Israel

In 1661, a book of Jewish customs was published in Amsterdam. Uri Weibash originally wrote Minhagim (“Customs” in Hebrew) in Hebrew, but, being a book of Ashkenazi traditions and customs, it was translated into Yiddish. 

The book contains woodcuts of Jewish practices as described by the 14th century Austrian Rabbi Yitzhak Ternau, who provides an overview of the traditions of Ashkenazi Jews, including the rituals of the High Holy Days and the festival of Sukkot.

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One woodcut shows a man building his Sukkah, in celebration of the festival.

In another image, two Jews are seen examining arba’at ha’minim, “the Four Species” used in the Sukkot prayers.

Another woodcut depicts the custom of throwing fruit for children to pick up during Simchat Torah, in celebration of the completion of the annual cycle of the reading of the Torah.

But of all the woodcuts in the collection, the one that caught our attention was so . . . eye-catching. It features two men holding one of the four species — but one of them is inexplicably headless!

In our attempts to solve this mystery, we asked ourselves and everyone around us if they know why one figure had a head and the other seemed to have lost it?

For some, the image was bizarre and jarring, but the National Library of Israel experts who came to our aid were surprised people weren’t aware of a common Kabbalistic practice.

Here is some of what we learned:

As per Kabbalistic tradition, on the night of Hoshana Rabbah, the seventh and last day of Sukkot and just one week after Yom Kippur, a devout Jew may find himself wondering, “Have I been sealed into the Book of Life or rather the Book of Death?”

What is a devout Jew full of uncertainty to do in such a scenario? An ancient Kabbalistic custom which can be found among the writing of Nachmanides from the 13th century offers a solution.

On the night of Hoshana Rabbah, one should step outside and examine the shadow they cast by the light of the moon. If the shadow that is cast is that of a whole person, then the believer should have no qualms, for he has been sealed in the Book of Life. 

If the shadow appears to be headless, the devout Jew should begin getting his affairs in order.

This custom seems to raise more questions than it answers. After all, according to age-old tradition, Yom Kippur, the Day of Atonement, is the day when those of Jewish faith are judged and sealed into the Book of Life or Death by G-d. Kabbalistic tradition explains that, though we are judged on Yom Kippur, the verdict is only signed on the night of Hoshana Rabbah, and in this window of time it is said that we can catch a glimpse of what the final verdict will be.




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