What will it take to wake Jews up?

The citizens of San Francisco will be voting on a proposition that seeks to ban circumcision in that city. Though I am strongly opposed to the proposition, if it passes, some good may come of it.

Let me explain. I am a passionate advocate of Jewish ritual known as the b’rit (often pronounced bris) — the ritual circumcision of eight-day-old Jewish boys.

I am even an advocate of circumcision generally. I was recently in Africa — in Zimbabwe and Zambia — where I delivered mosquito nets and seeds to the poorest of Africa’s poor. I saw giant billboards there, as well as in neighboring Botswana, exhorting men to get circumcised. The World Health Organization estimates that male circumcision reduces the rate of heterosexually transmitted AIDS by about 60%.

As regards Jewish ritual circumcision, I can only say that I cried like a baby at the b’rit of my two sons. All I could think of was that, like generations of Jews who came before me, I had been given the gift of transmitting an unbroken chain of Judaism that dates back to Abraham, 3,600 years ago.

I find the arguments of those who campaign against the b’rit either specious or ludicrous. The notion that some terrible, lasting pain is inflicted on the baby is simply over the top.

The average time the baby cries is probably well under the time it cries — and far less frantically — when tired or desiring milk. I fully understand the conflicted feelings of the mother, and I see no reason for her to be present when the actual cutting of the foreskin takes place.

Does the baby experience pain and discomfort afterward? Yes. But it is temporary, and the baby heals quickly.

The rest of this article is available in the IJN’s print edition only. Contact Carol to order your copy at (303) 861-2234 or email carol@ijn.com.