CHANUKAH 5785, SECTION D, PAGE 22
When the American Jewish Committee began working with US bishops years ago to educate Catholics about anti-Semitism, they didn’t anticipate its global spike.
Nor did they know that Pope Francis would suggest that Israel is guilty of genocide in Gaza.
But last week Rabbi Noam Marans and Bishop Joseph Bambera came together to launch a glossary of anti-Semitic terms, an- notated by Catholic commentary.
Marans described the glossary as a “milestone” ahead of the 60th anniversary of the church’s landmark declaration that Jews did not kill Jesus.
Marans noted that while relations between Catholics and Jews have massively improved from centuries past, they face new stresses.
“It’s easy to lose perspective on an event like this, which was surely unimaginable to my grandparents in Bialystok, Poland,” Marans said Dec. 11.
“This has been a complete transformation in the relationship that has benefitted both communities.”
In the document published last week, the AJC’s “Translate Hate” glossary has been appended with Catholic commentaries on 10 entries.
The commentaries were written by the US Conference of Catholic Bishops’ Committee on Ecumenical and Interreligious Affairs, which Bambera chairs.
Entries range from “Blood libel” to “From the river to the sea.”
In the entry on “Blood libel,” the canard that Jews kill Christian children to use their blood to bake matzah, the Catholic gloss notes that the church has long rejected the idea, but that it still pops up in some Catholic discourse.
“Today, this charge may disguise itself in less traditional forms that must also be disavowed, such as the idea that the Jewish people support abortion as a means of ritualistic child sacrifice, or that Jews are intent on spilling the blood of their enemies for its own sake,” the Catholic gloss says.
The entry on “From the river to the sea” says the church endorses the two-state solution and “encourages Catholics to understand and respect the deep religious connection Jews feel towards Israel.”
In the entry on “philosemitism,” the Catholic commentary notes that the church has advised against seders that appropriate Jewish tradition.
“The best way for Christians to experience the seder meal is to observe it by invitation from a Jewish family or organization that welcomes non-Jews to this central celebration of Jewish life,” the commentary says.
The guide comes at a time when Catholic anti-Semitism is topical. The adherence of JD Vance, the US vice president-elect, to a traditional strain of Catholicism has renewed attention to varieties of Catholic belief.
Vance has weighed in on church debates, saying, for example, that while he is “not a big Latin Mass guy,” he did not support the church’s recent effort to restrict the traditional liturgy that prays for Jews to convert to Christianity.
Both Marans and Bambera said anti-Semitism exists in the traditionalist wing of the church but portrayed it as a fringe attitude.
Recent statements by Pope Francis has provided a case study in the way Catholic values and scriptural citations can grate on Jewish ears, and has also raised concerns about possible anti-Semitism from the more liberal branch of the Church.
Last month, Francis cited experts saying “what is happening in Gaza has the characteristics of a genocide,” and called for the charge — which Israel strenuously rejects — to be “carefully investigated.”
Then, he attended the inauguration of a nativity scene at the Vatican that positioned baby Jesus on a keffiyeh, or Palestinian scarf — a nod to those who say that Jesus, a Jew born in Roman times, was a Palestinian.
Both incidents drew outcry from Jewish groups, and the nativity scene has since been removed.
Earlier, in a letter to Middle Eastern Catholics on Oct. 7, the one-year anniversary of the Hamas attack, Francis denounced “the spirit of evil that foments war,” and quoted a passage from the Gospel of John to call it “murderous from the beginning” and “a liar and the father of lies.”
The quote raised eyebrows because, in the New Testament, it is spoken by Jesus to a group of Jews, whom he calls children of the devil.
The word choice drew criticism from Philip Cunningham, a theology professor specializing in Jewish-Catholic relations at St. Joseph’s University.
“It is perilous to cite polemical words out of context, particularly words that have consistently sparked enmity toward Jews for centuries,” he wrote in America, a Jesuit magazine.
“There is also something peculiarly surreal about this in a letter dated Oct. 7.”
A considerable portion of the launch event of the glossary had Marans and Bambera discussing — and not quite seeing eye to eye — Francis’ recent comments.
The pope has also issued statements condemning anti-Semitism, including during the current Gaza war.
Marans, AJC’s director of interreligious affairs, believes that Francis has demonstrated his opposition to anti-Semitism — but added that his conduct has precipitated a “crisis” borne of “a lack of proper attention to Catholic-Jewish relations.”
The genocide accusation, Marans said, was the most problematic.
“Whimsical use of the word ‘genocide’ against the Jewish people is dangerous because it characterizes the only Jewish state in a way that is grist for the mill of Jew-haters — which Pope Francis is absolutely, unequivocally not,” Marans said.
“How does one rationalize those disappointments in speech and action with that overwhelming commitment to opposing anti-Semitism?”
For Bambera, the pope’s statements are simply expressions of the Catholic emphasis on the value of peace and human life. Francis’ statements stem from his concern for “the dignity of the human person,” the bishop said, including both Palestinians and Israelis.
“When he reflects upon the suffering of people who are victimized by terrorism and war, whether it be the Jewish people or countless others around the world, he will always speak of the value of human life and the need to preserve and protect it,” Bambera said at the event. He also reiterated Francis’ opposition to anti-Semitism.
While Bambera and Marans read Francis’ words differently, they agreed on the path forward: more dialogue.
“I absolutely understand and appreciate the reaction of the Jewish community, the concern, perhaps the hurt, perhaps a worry about what this says about our relationship,” Bambera said in an interview.
“One of the most significant things about the relationship that we have established, and that quite frankly Pope Francis supports and encourages, is the fact that we Jews and Catholics alike can talk candidly about this.”
Marans said the relationship has only improved since 1965, the date of the church’s rejection of anti-Semitism.
He said that — even in light of the pope’s statements on Israel — Catholic attitudes toward Israel are in a better place than those of some liberal Protestant denomination.
“It is a different universe on the Catholic side because there is such commitment to Catholic-Jewish relations,” he said.
“It is a given of the Catholic Church today that it is supportive of Catholic-Jewish relations wholeheartedly.”
The AJC plans to translate the Catholic edition of its glossary into more languages, including Spanish and Polish, and hopes to use it as a model both for Protestant denominations and other religions.
Holly Huffnagle, the AJC’s US director for combating anti-Semitism, said:
“People are more likely to listen to those they know, those they trust,” she said. “If you are Catholic, you’re more likely to listen to your priest than a Jewish leader.”
Working with interfaith partners, she said, has become especially important as those ties have frayed due to anti-Israeli protests and the dramstic rise in anti-Semitism.
Both Bambera and Marans said the key to success in this project would be Catholic leadership using the glossary and imparting its message to the rank-and-file.
Bambera said the archbishop of a major American archdiocese asked if he could distribute it to his clergy — a good sign.
He added that he hopes to have “more conversations about hard questions” between Catholics and Jews.
“Those hard questions shouldn’t stop the dialogue,” he said. “They should be able to grow because the dialogue is rooted in mutual respect and understanding.”
