NEW YORK — When Joe Shuster and Jerry Siegel created the Superman character in the early 1930s, they were still living at their parents’ homes.
Of course, the character and his story — the arrival from another planet, his dual identities as mild-mannered reporter and flying, bulletproof crime fighter — would go on to change the comics industry in several ways and pave the way for the super-heroization of our popular culture.
But Siegel and Shuster originally just wanted to make a little income to support themselves and their families, who had both immigrated from Eastern Europe not long before.
They had bonded and began collaborating in high school in Cleveland, and although they were ambitious, they could not have conceived of how influential and popular the character would become.
Sadly, they signed over the rights to the Man of Steel early on, dooming themselves to careers full of frustration and misfortune.
The story of these two Jewish comic book legends — Shuster the quiet, reserved artist, and Siegel the earnest, competitive writer — is dramatic and heartbreaking in its own right, and it’s now chronicled in a graphic novel titled The Joe Shuster Story: The Artist Behind Superman, written by Julian Voloj and exquisitely illustrated by Thomas Campi.
(Voloj, who is Jewish, is also the author of the graphic novel Ghetto Brother: Warrior to Peacemaker, about a Jewish and Puerto Rican gang leader in the Bronx.)
JTA spoke with Voloj about the project and Jewish comic book history just before New York Comic Con, which took place last week. (Voloj’s wife, Lisa Keys, is an editor with 70 Faces Media, JTA’s parent company.)
So Jerry and Joe are both nerdy outsiders, and that’s how they meet at school. But was their shared Jewish immigrant background also a big part of their coming together?
Voloj: They definitely shared a very similar identity, both born to Eastern European Jewish immigrants — Jerry in Cleveland, Joe in Toronto — but their identity was also the identity of Glenville, the neighborhood they grew up in.
In the 1920s and ‘30s, the Cleveland neighborhood was like New York’s Bronx during that time. All their neighbors were Jewish, they were surrounded by dozens of synagogues, kosher groceries, etc.
If you look at their high school yearbook, nearly every student seems to have a Jewish name. Even if they were from more assimilated backgrounds, they grew up in a very Jewish environment, so without a doubt, Superman has Jewish roots.
Jewish identity in America before and after WW II is a recurring theme in the story. It feels like 99% of the characters in the book are Jewish (from the businessmen to other artists like Stan Lee and so on). How Jewish was the comic book industry throughout those early decades and why?
It’s a history with many parallels to the beginning of the American film industry. Jews were discriminated against on the job market. If you were a writer or illustrator, not many jobs were available if you could be identified as Jewish.
Some Jews changed their name and hid their identity in order to seek employment.
Jewish artists such as Jakob Kurtzberg or Stanley Lieber became Jack Kirby and Stan Lee, even if they often claimed that their name change had nothing to do with them trying to hide their Jewish background.
When, thanks to Superman, comics became a lucrative industry, job recruitment in this new market happened by word-of-mouth. Friends and family were hired. That’s why, for instance, many comic book pioneers came from even the same high school, such as DeWitt Clinton in the Bronx, where pioneers such as Will Eisner, Stan Lee or Bill Finger, to name but a few, had been students.
Given that also the publishers were Jewish . . . I think Siegel and Shuster didn’t imagine that they would, as fellow Jews, screw them over. Here, by the way, is an interesting parallel to the garment industry, where factory owners exploited workers even though both came from the same shtetl backgrounds.
Was it an easy decision to tell the story from Joe’s perspective? Was it solely because he’s just a more likable character than Jerry was?
When starting my research, the plan was to write about both of them from a third-person perspective, but then Joe became the protagonist by chance. In 2014, I learned that Columbia University had just received a donation of letters and documents that were either written or once belonged to Joe Shuster. I contacted Karen Green, who oversees Columbia’s comic collection, and even before the documents were cataloged I got access to these letters, legal papers, bills, etc.
It was fascinating to read about Joe’s problems in his own words. Most of the documents were from the late 1960s, during a time when [he was under] the threat of eviction, had doctor bills piling up, etc. — while at the same time preparations were made for a multimillion-dollar Superman movie.
It also became apparent how Jewish he was. For instance, he wrote about the tzedakah he gave during the good years and how ashamed he felt that now he needed help from the Jewish community to pay his own bills.
Jerry had always been the dominant figure of the creative duo, with Joe being the silent partner following his lead.
Making him the narrator puts, for the first time, the spotlight on him, a late recognition of his role in creating the first superhero.
Were there other Jewish comic book artists and writers who dealt with similar losses of rights to their creations? Batman co-creator Bill Finger seems to be one. Or were Shuster and Siegel really the worst case?
I’m not sure if it is really the worst case, but I would rather call it the original sin.
Many stated that Siegel and Shuster were naive to sign the first Superman contract, but as we show in the book, there was no precedent. Comics were not big business and most work was work-for-hire, transferring rights to publishers.
Then Superman changed everything. No one expected this success — neither the creators nor the publishers — and for sure no one expected the success to last.
Like Superman becoming the blueprint for the genre, Siegel and Shuster’s contract became the blueprint for other contracts.
Many pioneers experienced similar fates. Batman co-creator Bill Finger [who was Jewish], subject of a future graphic novel project I’m currently working on with the Israeli artist Erez Zadok, is another tragic story that only recently had a posthumous happy ending thanks to the efforts of comic historian Marc Tyler Nobleman.
Unfortunately, these stories are not necessarily stories of the past. Earlier this year I read about Bill Messner-Loebs who once worked for DC Comics and was even credited in the “Wonder Woman” movie, but now was homeless in Detroit.
People have called Superman, who is sent away from his home planet just before it is destroyed, as the ultimate immigrant character. Was this part of Siegel’s thought process in creating him? Can Superman more specifically be compared to a Jewish refugee fleeing a burning Europe?
Superman’s Jewish identity is a recurrent theme. I once read that his origin story is an allegory to the Kindertransport, but this is, of course, a post-Holocaust analysis.
Both their parents escaped poverty and pogroms in Eastern Europe, so this could have influenced the story, which some see as a kind of modernized Moses tale.
I’m neutral when it comes to these interpretations. Superman’s origin story, which we see developing throughout the graphic novel, had many roots for sure, as did the plot. The double identity came from Zorro.
What made Superman a success was that Siegel and Shuster understood the zeitgeist, took elements from contemporary pop culture and created something totally new, something that even today, 80 years after its debut, remains a global success.