JUST when you thought that a burst of creativity in Biblical exegesis became the final word in the field, a subterranean paradigm shift unfolds. With its development the earlier creativity is seen as encased within a certain methodology, such that the new burst in creativity is not a departure from, or a quarrel with, the earlier mode. It is simply something new.
Given that the Hebrew Bible is the eternal book, its layers of meaning accumulate not just one layer upon the other. Not just another take on a verse or a passage; not just another read on an ambiguous or amphibolous Hebrew word or phrase; not just another angle of vision on a Biblical theme. Rather, an entirely new field is discovered within the Biblical text.